Showing posts with label heroic salmon. Show all posts
Showing posts with label heroic salmon. Show all posts

Saturday, November 02, 2024

Cradle

The next installment of my ongoing let's-go-look-at-public-art project takes us back to Portland's South Waterfront district again. It's not a part of town I tend to go and wander around in just for fun, so I'm not all that surprised that more art went in while I wasn't paying attention. Beyond that, I'm reasonbly sure I've walked along this stretch of the South Waterfront Greenway before without really noticing any of the new art a few times, because that wasn't what I was looking for at the time. So with that introduction out of the way, up first in this sorta-belated art tour is Cradle (2013) by Northwest artist Buster Simpson, located toward the current north end of the greenway at the foot of Curry Street. It's a sort of concrete frame holding some weathered logs and tree roots, like ones you'd see as driftwood on the beach, or as part of a slash pile after a clear cut, or as local construction debris after building another South Waterfront condo tower, or maybe it's a random dead tree or two that came floating down the Willamette from who-knows-where after a big storm. At first glance you might think it's not very nice to look at, which honestly was my first impression too. But I think I understand what's going on here well enough to try to explain it. Let's start with the Public Art Archive page for Cradle (linked up above), which offers this description:

“Cradle” is a sculptural gift to the Willamette River. Once a wild river with vast amounts of woody debris, the Willamette has been tamed and we have become its steward. Four anthropomorphic concrete anchors cradle three cedar root wads as if awaiting eventual deployment of their woody debris in support of habitat enhancement along the river’s edge. “Cradle” offers a dynamic encounter between the weight of the human-like anchors and the buoyancy of the tree biomass. The embrace relays an authenticity of relationship and interdependence, from the cradle on to future generations. Four words in Chinuk Wawa, provided by The Confederated Tribes of the Grande Ronde, are inscribed on the concrete anchors and invite passersby to contemplate the site’s history and fathom our complex relationship with it as we look into the future.

If you aren't immersed in Pacific Northwest environmental policy stuff, you'll probably come away from that wondering why everyone is so worked up about woody debris. All of that talk is really about endangered salmon. The idea here is that, if left undisturbed, rivers and streams naturally tend to accumulate old fallen logs, dead tree stumps, etc. from the surrounding forest, and this debris serves as an essential safe space for baby salmon, providing shelter from hungry predators and summer heat. The wood is also supposed to slow down the water flowing around it, which should allow gravel to accumulate on the creekbed nearby instead of being washed further downstream, and these gravel beds are essential as the one and only place a returning salmon is interested in laying or fertilizing eggs. After which they can relax and chill and live happily ever after. (*checks notes*) Er, actually they drop dead almost immediately and decay on the spot with all the other salmon, and it smells terrible, but if you freeze and roll the credits just before that happens it's actually the same plot as every Hallmark holiday movie: Protagonist returns to the same wholesome hometown they once outgrew; relationship drama ensues; ends up spawning; abandons entire career and never goes back to the big city. Anyway, the point is that the wood promotes both ends of the whole circle of life, if that makes any sense. Furthermore, as the theory goes, we don't have to just sit around and wait for these conditions to occur naturally on their own; instead, we can create ideal salmon habitat wherever we want, by bringing in logs from somewhere else and anchoring them in place with weights and steel cables and whatnot so they don't just float away. Which is essentially what the art here is depicting, in stylized form.

So yeah, aesthetics aside it would be fantastic if we could point to Cradle as a monument to How We Fixed The Salmon Problem. Unfortunately it's not quite that simple. As an August 2022 article (summarizing a May 2022 study) explains, some habitat restoration methods clearly are beneficial, like removing barriers to migrating fish, everything from fixing culverts under streets to removing entire dams. (And check out this Oregon Fish & Wildlife map showing roughly how many unmitigated salmon barriers are still out there.) Letting beavers build dams (which creates wetlands) seems to help a lot too. And they identified some individual cases where adding woody debris seemed to have helped, but in many cases it had no effect on juvenile salmon numbers. The tone of the report suggests they aren't ready to give up on the idea just yet, as it sure seems like it ought to work. But there's clearly a missing puzzle piece around what gives a logjam the right salmon feng shui, and so far nobody knows what that puzzle piece is. And then there's a much larger problem: While improved habitat does seem to boost salmon numbers right up to the point where they depart and head out to sea, so far there hasn't been a corresponding bump in the numbers of adult fish returning to their point of origin. And again, nobody knows why. So that's a bit of a problem, and it's possible that making art to celebrate woody debris was a bit premature, in retrospect.

As a bit of historical context, there are plenty of swanky midcentury architectural fish ladders[1] out there too, dating back to the days when those were the thing that was going to fix the Salmon Problem.[2]. So at least this isn't a new trend, I guess. And I'm glad these examples exist, because if they didn't I was going to have to use an analogy with fancy porcelain phrenology heads instead, and phrenology heads are creepy.

So yeah, Cradle is maybe not a crowd pleaser in the looks department, and the whole concept behind it turns out to come with a big asterisk, and it can't even fall back on being a whimsical kinetic whatzit for kids and tourists like a lot of the art the city buys. But at least I can think of a few interesting comparisons we can do between it and other art around town, which means I get to link to a few old blog posts. This is something you're supposed to do if you're writing a Serious Article about capital-A Art, to illustrate some theory you have or just to demonstrate you've looked at other Art before and have had serious thoughts about it too. Though I've never figured out whether linking to your own old posts hurts or helps when Google decides how to rank this stuff.

First, if you want to celebrate something that actually helps salmon, there are at least two statues of beavers around town, probably more than that. One is up on NE Alberta St., and one further south on the Greenway Trail at the Heron Pointe condos. The latter has been there since the 1980s and seems to be a beloved part of the neighborhood as people are always giving it fresh flowers to hold, or making costumes for it. Cradle does not seem to have inspired the same level of devotion, or at least it hasn't yet. About which, it's an established scientific fact that human beings seem to be inherently biased in favor of "charismatic megafauna" versus, say, tree roots.

There actually is a way to make woody debris more charismatic, though, and I'm going to tell you how, though I can't promise this will be enough to save the baby salmon or the world in general. When I was a small child in the late 70s, my mom had this business idea that 1.) putting googly eyes on driftwood was a legitimate Pacific Northwest handicraft, and 2.) people will pay good money for driftwood critters with googly eyes. See, the art is in picking out the wood that has inherent potential, and then putting the googly eyes right where they have to be. Stop there and change nothing else, and viewers' brains will do the rest of the work and turn that into a cute face. (Compare the story about the pope asking Michelangelo how he created his David statue. Michelangelo replied that it was simple: You just take your chisel and chip away everything that isn't David.) After a couple of family trips to the beach, a few things became clear. First, it turns out most driftwood has little or no inherent potential for cuteness, and kids are no help at all in picking out the few choice bits of wood that do. So that part is a lot time consuming than you might think. Second, you would have to find and sell a great deal of googly-eyed driftwood critters just to break even on trips to the coast, given the high gas prices and low mileage of the late 70s. And third, taking driftwood from the beach for commercial purposes was and is a bit of a legal grey area at best. So that's why mom's business idea didn't pencil out back then, and all of this is a very roundabout way of saying the Cradle tree roots would almost certainly benefit from having googly eyes. But please note that it's only Art if an actual artist with an MFA comes by and adds them. If anyone else does it's just vandalism and Legal says I have to tell you not to do that. Even you, mom, if you're reading this.

A second comparison is with Ancestor Tree in North Portland's McCoy Park, which I talked about a bit here. It was another giant tree root, pulled up and positioned above ground and displayed as art. And I say "was" because the wood wasn't preserved very well, and the art only lasted around 7 years before decay made the giant root a safety hazard and it had to be torn out. I don't know if Cradle is at the same risk of decay over time, but at least it doesn't have to support its own weight while towering over the park's soft, puny visitors, so there's that at least.

Our third comparison is with Simpson's 1991 Host Analog outside the Oregon Convention Center. Host Analog went in around the peak of the state's spotted owl wars, and it looks superficially similar to Cradle: A fallen old growth tree transported to the big city, with a support structure holding it in place, and in this case an irrigation system to try to simulate moist old growth forest conditions in an urban environment full of conventiongoers. But the concept behind it is different: The fallen tree is set up to be a nurse log for future tree(s), and the art is the very slow process of decay and regrowth over many decades as they roll by, and -- believe it or not -- it has nothing to do with migrating salmon at all. But that was then; it's the 21st Century now, and the Owl Problem fell out of the headlines years ago thanks to a muddle of federal consent degrees and a few studies saying the owls are doomed no matter what we do because of invasive rival owls. So, long story short, nobody wants owl art anymore. Instead, contemporary public art buyers simply cannot get enough awareness-raising salmon art, regardless of how much of it they already have, and I'm trying to avoid heavyhanded historical analogies with stuff like Confederate memorials, or statues of Lenin, or idealized Bible-thumpin' pioneers, or of assorted local royalty, since that's really, really not where I wanted to go with this.

Although now that you mention it, if you look at a male sockeye salmon in its migration/spawning body form, and compare that with one of the more desperately inbred Habsburgs, say, Charles II of Spain, you have to admit the resemblance is uncanny: The nose, the jawline, the hump, the difficulty in reproducing, everything. They could almost be cousin-uncle-siblings. So I dunno, man. I dunno.


Footnotes

1. That last fish ladder link ("ladders") goes to an Art Deco fish ladder from the 1930s located in... Oklahoma, on a creek that eventually flows into the Gulf of Mexico via the Red and Atchafalaya Rivers. None of which are home to naturally-occurring salmon, nor has the creek ever been stocked with them, and this all happened close to half a century before the word "performative" came into use for this sort of thing. On the other hand it looks kind of cool, and building it created some good honest construction jobs for a while, and the engineers involved apparently meant well by it, so there's that. And semi-relatedly, the one link in this paragraph ("Atchafalaya") goes to a 1987 John McPhee essay about the Mississippi River and engineers' ongoing attempts to control it, which are almost certainly doomed in the long run. It doesn't have much to do with the art here, honestly, or salmon for that matter, but the writing is much better than anything you're likely to encounter here on this humble blog. So go read that instead if you're sick of me babbling on about about art and waterfalls and so forth.


2. Speaking of stream restoration, I took a look at the Utilities corner of PortlandMaps -- which lets you explore the many pipes and wires that lurk beneath city streets -- and from what I can tell the closest natural stream to here is a creek that starts up in the West Hills and comes down from the West Hills south of the VA Hospital. The city sewer/stormwater map starts tracking it here where it flows under the VA hospital service road in a culvert. The creek flows naturally on the surface for a couple of hundred feet, then enters a pipe just uphill of Terwilliger and remains underground after that, trending vaguely northeast in pipes that don't align with the street grid -- which usually means it's an old pipe that followed the original course of the creek. In fact the pipe segment that the last link goes to is dated 1892 and was built with bricks. That diagonal pattern ends at the redeveloped South Waterfront district, where a lot of basic infrastructure was rebuilt in the early 2000s before the condo towers came, so it's hard to tell exactly where the creek used to enter the Willamette River, but it was either right at Curry St., or a block north at Whitaker St., or a bit further than that, somewhere in the Zidell shipyard area. But that doesn't happen anymore; instead it flows into the city's Big Pipe system, as a blend of the original creek plus storm runoff and local sewage, and flows north along Waterfront Park, then into a tunnel under the river, then it gets pumped uphill to cross the North Portland peninsula to the Columbia Wastewater Plant, and after treatment ends up in the Columbia Slough. All of this is to say that if the city (and/or developers) had been serious about doing some actual stream restoration work around here, they missed a golden opportunity to daylight an urban waterway back in the early 2000s. But I haven't seen any indication the city even considered it at the time, and are content to just do symbolic measures instead.

Friday, November 05, 2021

Squirrel/Salmon Benches, McCoy Park

November seems to be a designated month for people to do ambitious projects: Writing a novel in 30 days; growing a luxurious handlebar mustache in 30 days to raise prostate awareness, and other worthy causes. I'm not feeling anywhere near that ambitious, but it occurred to me that my infamous drafts folder is a mix of recent hiking & outdoor posts that lately seem to take forever to finish, and a smaller set of public art and city park posts from a few years ago that I never quite finished for various reasons and kind of forgot about. So I thought I might switch gears and start at the back of the drafts folder and see how many of those I can finish this month. Unless I get chosen for jury duty later this month, in which case all bets are off.

So the first thing we're looking at this month is "Squirrel/Salmon Benches", a couple of cute circa-2005 park benches in North Portland's McCoy Park. The second link, which goes to the freshly-redesigned-again RACC public art database -- has this to say about it:

The squirrel & salmon benches were designed to reflect Northwest wildlife. Mufu Ahmed is a Nigerian poet, sculptor and textile artist who combines the imagery, traditions and stories of his Yoruba culture with the techniques, materials and applications of the Western world.

I really like the squirrel design, and the salmon one is fine as far as salmon art goes, although it's a heavily overused theme in this part of the world. At one point I started tagging posts about salmon art with "Heroic Salmon", as the fish are usually depicted bravely struggling back to their streams of origin to spawn and promptly drop dead. An inspiring life story from which the public is meant to draw important life lessons, I guess. Or maybe I'm reading too much into that. Anyway, the really striking thing about the benches, and a big clue that they're from 2005 and not 2021, is what's not there: No metal bar down the middle to keep people from sleeping there, no spiky bits to make it unpleasant to sit on, no electrified razor wire or whatever the latest anti-homeless technology is. They're just plain old park benches, which are rapidly becoming about as common as pay phones. The big asterisk here is that these are not recent photos, and for all I know the city could have built a piranha-filled moat around the benches by now. Your mileage may vary widely, in other words.

Oddly enough, one of the other recipients of the aforementioned "Heroic Salmon" tag (and subject of a 2012 post here) is a fountain inside a parking garage at the Lloyd Center mall. And in a weird coincidence, the entire mall is being repossessed as of this week, and the would-be repossessor says they plan to demolish the mall and put in offices and housing instead, and the Lloyd District will eventually look just like every other gentrified part of town, with identical buildings sporting the same hip local chain stores and restaurants. I mean, I realize the shopping mall era is over, and this particular mall's been declining for years now, and a vast shopping mall just across the river from downtown was always a an awkward fit, and an open-air mall was never a good idea in this climate. And even after its 1990s revival slash heyday it was never actually 'cool', because it was still a shopping mall. And a mall with awful timing, too; in the 90s renovation the owners managed to rip out or conceal all of the mall's original Midcentury character, just before that look became cool again, and now the mall's goofy 1990 postmodern stuff is about to meet the same fate, probably just before that look becomes cool again. All of that said, I do have fond memories about the place during that particular time period, though, I will actually be sad to see it go. It's hard to explain.

The park here is actually the result of another demolish-replace-and-gentrify effort, this one from a late 90s/early 2000s effort to replace the city's most notorious public housing project with a twee suburb. But we'll get into that when I finish the post about the park itself. Which might happen this month? Or if not this month, soon at least. Ideally.

Tuesday, April 01, 2014

Flying Salmon

So, a while back I ran into a list the city put together titled "Landscapes for Rain: The Art of Stormwater". Which is exactly what it sounds like: Art that does something with rain, or sends some sort of positive message about rain. Those of you who follow the TV show "Portlandia" will find nothing surprising or unusual about this. It's a little, I dunno, twee, if you ask me, but nobody ever asks me.

One item on the list leaped out at me: Flying Salmon isn't just part of this weird stormwater art genre; it's also yet another example of Heroic Salmon Swimming Upstream, an endlessly overused and abused motif around here that local public art buyers can't seem to get their fill of. Flying Salmon is not just any set of random downspouts, either; it's part of a swanky New Seasons grocery store in rapidly gentrifying North Portland, right along Interstate Avenue. The snark practically writes itself. Here's how the city describes it:

Flying Salmon, New Seasons Arbor Lodge -
Ivan McLean, Sculptor; Richard Brown Architects AIA;
Lango Hansen, Lanscape Architects; 2005

The highlight of the sustainable approach to rain water collection at this New Seasons Market is the rooftop garden above the entry vestibule. 6400 N Interstate Ave., Portland Oregon. More information on the architects at www.langohansen.com.

I actually took these photos from a southbound MAX train. I'd just been to the Oregon Slough Railroad Bridge, where I'd been rained on quite a bit, and I was cold, and didn't feel like it was worth getting off the train for another damn photo of salmon art. It would be hard to beat the top photo anyway; maybe in picture quality if I'd brought the DSLR along, but composition-wise... well, it's heroic salmon atop an upscale grocery store, and there's a freakin' Subaru parked out front. I couldn't beat that if I tried. Incidentally, last December was the 45th anniversary of Subaru arriving in Portland. Back in 1968, nobody could have guessed what a big deal Subaru would become here. Of course they probably figured we'd be flying atomic jetpacks around the moon colonies by now, but I digress.

It turns out that Flying Salmon was created by the same guy who did Rational Exuberance, a big bright yellow sculpture that temporarily sat outside the Pearl District's Encore condo tower. That title, of course, is a play on a famous phrase by Alan Greenspan about the overheated real estate market, and the sculpture sat outside the last condo tower built before the real estate bubble popped in 2008. I'm still not clear on how much of the irony here was intentional, and how much was a fortuitous accident. In any case, I rather liked the art itself, it was just the title I was all snarky about. And to be honest I don't actually dislike Flying Salmon either. I'm sure it's a great set of downspouts and that it's exactly what New Seasons wanted. It's just that it exists in a larger milieu of rich white hipster preciousness, and that's what I keep rolling my eyes about. I've been rolling my eyes about it for years, actually, and so far it doesn't seem to be helping.

Flying Salmon Flying Salmon

Friday, May 31, 2013

Salmon Cycle Marker

The latest installment in Art Near PSU takes us to Salmon Cycle Marker, the tall decorated pole next to the university's Native American Student & Community Center on SW Jackson St. The Smithsonian Art Inventory page about it describes it:
A tall pole constructed from three trees killed by the eruption of Mt. St. Helens in 1980-1981, depicts the journey of salmon in the Columbia Gorge from their birth to their arrival in the sea where they spawn. At the bottom of the pole there are images of salmon eggs created by Lillian Pitt and Ken MacKintosh; in the middle there is an image of "She Who Watches" by Lillian Pitt; and at the top there is an image of two salmon mating by Ken MacKintosh and an abstract image of a salmon looking up toward the sky.
Salmon Cycle Marker

Longtime reader(s) might remember me getting snarky more than once about Portland's fixation on salmon art, usually Heroic Salmon Swimming Upstream. I like this one, though, and I'm going to make an exception here. I note that Salmon Cycle Marker was co-created by a Native artist, whose website describes the project:

As with many of the large public projects I've worked on, I worked in collaboration with several other artists on this project.

It took a while to come up with the idea for what we were going to do, but we finally decided to have a giant marker. And then, once that idea came to us, it was like a powerful vision that kept driving us to completion.

The pole itself ... a 50 foot pole ... is a log from Mt. St. Helens that we found floating in the water. It must have been there since the time of the eruption. We thought that by using it we would not be destroying any living thing, and at the same time, we would be honoring all of the creatures and plant life that once lived on that mountain.

We put giant Salmon at the top of the pole because they were, and still are, so important to the lifeways of so many Native peoples throughout the Pacific Northwest. The salmon are huge ... 12 feet long ... but they don't look that big because they're so high up.

And we put Salmon eggs at the bottom of the pole ... and a number of other symbols going up the pole important to the Native peoples of this region.

It's nice that this isn't our usual Portland thing, where smug Subaru-driving white people babble on about magic salmon so they can look all twee and spiritual-ish. You may have seen me roll my eyes at that before, and I'm doing it again now.

Salmon Cycle Marker

Another work by Pitt and MacKintosh, titled The Salmon Offering, is a bronze cast of a traditional salmon drying rack. The City of Seattle described it, when it was exhibited there in 2001:

The Salmon Offering builds on the form of a traditional wooden salmon drying rack, which the artists adorned with their carvings. They dried fish on it, then dismantled the work and cast the parts in bronze. The bronze pieces will be reassembled on the site of the current salmon smoking area of the Native Center at Discovery Park. The artists will hand out salmon recipes at the annual PowWow of the United Tribes for All Indians.
Sculpture.org had this to say about it:
While all of the artists explored interconnections between our own survival and that of the salmon, Lillian Pitt, the only Native American artist, together with Ken Macintosh, went to the heart of the history of salmon in the culture of the Northwest. Salmon Offering, a bronze cast of an actual salmon drying rack, is installed near the salmon cooking area of the Daybreak Star Arts Center, owned by the United Indians of All Tribes Foundation. The artists have donated the permanent work to United Indians in honor of Bernie Whitebear, the Native American leader who, with other native leaders, won land rights from the American government. The rack is the soul of a fish camp, where families come together to smoke and dry fish for the winter. It is also a focal point for telling myths and legends, sharing prayers, and trading with other tribes. As Pitt stated. “Salmon sustain more than the body—they feed the soul and spirit of a community.”

Salmon Cycle Marker

A quick note on terminology, you may have noticed that descriptions of Salmon Cycle Marker don't refer to it as a totem pole. The carving of totem poles was traditionally done by tribes in northern Washington, British Columbia, and Alaska, and the practice didn't extend south to tribes in the Willamette Valley or along the Columbia River.

Salmon Cycle Marker Salmon Cycle Marker Salmon Cycle Marker

Saturday, November 03, 2012

Transcendence

Couple of photos of Transcendence, the salmon-smashing-through-a-building sculpture above the Southpark restaurant at SW Salmon & Park Ave. It's been around for years (and was there when the B. Moloch restaurant occupied the space), but I didn't realize it had a name or counted as Art until just recently; turns out it's by the same artist who did Portal (the arch made of a pair of large hammers) on 1st Ave. just south of downtown. His website has a better photo of Transcendence. It also shows up in a blog post at Travel for Aircraft, and in Flickr & Facebook photos beyond number (here are just 3 of them: [1] [2] [3] that I thought were decent).

Transcendence

While searching for info for this post, I ran across a Stumptown Stumper at the Tribune about yet another piece by the same guy, something called "Mimir" on NW 27th between Thurman & Upshur, near Macleay Park, described as "a combination of Norse mythology, gibberish, fish and space creature". Pretty sure I'm going to need to track it down now and take a few photos. Discovering new topics like this may be the very best part of this entire blogging racket.

Sunday, August 19, 2012

Free Flow

A few photos of the salmon fountain tucked away inside a parking garage at Lloyd Center, a couple of which were previously seen here. After a bit of Google-fu, I think I've finally come up with a title and artist for it: The Smithsonian's art inventory says there's a fountain at Lloyd Center called "Free Flow", by Al Goldsby, and the fountain looks a lot like other works of his (see "Leaping Bronze 5" at Eastern Oregon University in LaGrande, for example.) That's the most convincing info I've been able to find so far, so I'm going to out on a limb and claim that's what it is, and cross my fingers and hope I'm not wrong.

lloyd_salmon1

I was going to go ahead and post the photos without knowing a title or artist for the fountain, and instead I was going to link to some vintage circa-1962 photos of Lloyd Center, including a few of long-vanished fountains from before the mall was enclosed. They're still kind of interesting, so check out the photos at Mid-Century Modern and Vintage Portland.

lloyd_salmon2

Thursday, April 08, 2010

The Dream

So this is the long-promised post about the very worst statue in Portland. Which, it pains me to say, is "The Dream", the MLK-n-Friends grouping in front of the Oregon Convention Center. It pains be because it's a great example of noble intentions -- or at least noble platitudes -- gone terribly awry.

The Dream

There's a plaque on the base explaining these intentions in excruciating length, which is never a good sign in itself. The idea is that everyone shares the same dream of justice, equality, peace, etc., and we're all striding together as one towards the glorious future, or something along those lines. Sure would be kinda neat if the world worked that way in real life, huh?

As an aside, The Dream bears more than a passing resemblance to old Soviet propaganda statues, which often depicted assorted proletarian types (usually a worker, a peasant, a soldier, an apparatchik from the Party, sometimes some token ethnic minorities, occasionally a scientist/engineer) striding together as one toward the glorious Communist future. I'm not trying to draw a moral equivalency here; I'm merely pointing out that the form is strikingly similar.

The Dream

So anyway, there's MLK for starters, stiffly and clumsily strolling into the future, and looking more like Sherman Hemsley's character on The Jeffersons than MLK.

The Dream

The Dream

The Dream

Surrounding him is a diverse grouping of figures. On his right stands what the plaque describes as "a young man of the working class", at the precise moment he achieves class consciousness (although I don't think the plaque uses that term), rolls up his sleeves, and joins the aforementioned universal struggle. In the US his sort of thing is exceedingly rare, and you're far more likely to spot our blue-collared chum here shrieking incoherently at a corporate-sponsored Palin rally than lifting a finger to advance what you'd think would be his personal economic interests. This has caused decades of hand-wringing and head-scratching in academia, and endless indie documentaries and such, and we're not going to figure it out today.

The Dream

Behind MLK and facing away is a vaguely Hispanic-looking woman who symbolizes immigrants. She's looking around nervously, as if watching out for the Border Patrol, and water laps at her feet. I'm not too sure about this tableau here. It certainly looks like we're watching her sneak across the Rio Grande. Now, I was under the impression that was kind of a negative stereotype. And in any case, if you're trying for a sympathetic depiction of immigration -- beyond preaching to the choir, I mean -- this probably isn't the image you really want to emphasize. Just sayin'.

The Dream

There's one detail here that I suppose is to point out that this is merely the allegorical Rio Grande: If you look closely, you'll note a couple of salmon. You didn't really think it'd be bad art in Portland without any salmon, did you?

The Dream

And finally there's a kid pestering MLK. The plaque goes on for a bit about the allegorical meaning of the kid, but it doesn't make a lot of sense to me. Something about letting go of other attachments and going off to join the aforementioned glorious struggle, but I still don't get what the sculptor is trying to say here. It's as if the kid is here as an obstacle, rather than as a co-striver. It's all very incoherent, even for someone like me who generally views kids as antagonists. And besides, all statues of kids are creepy -- even the most technically skilled statue ever made of a kid still looks like Chucky. And all painted statues I've ever seen are automatically Bad Art.

The Dream

But wait, there's more! The fun doesn't stop with the statues. Look closely at the base of the thing: There's the plaque with the explanatory essay on it, and two more honoring people who apparently didn't make the cut for the main statue, or were added later to bump the diversity up another notch. That's the problem when you try to depict universal struggles: There's always someone else to include. So here we have one panel honoring Gandhi, and the other honoring Chief Joseph.

The Dream

At least I think the Gandhi one is supposed to be in his honor. It's the weirdest part of the whole sculpture, and I'm giving it the unofficial title of "Legalize It". So you've got Gandhi arguing with a lion, and there's a big scary mushroom cloud, and what looks like Indian and Pakistani guys arguing, and even a set of hear-no-evil, speak-no-evil monkeys.

The Dream

Chief Joseph is a bit more sedate, mostly just scenery. More salmon though.

Despite the two panels here, you can tell this dates from the early days of trying to include absolutely everyone. If you made something like this thing today -- not that I'm suggesting it -- you'd need more panels. You'd need a Harvey Milk at minimum, and someone in a wheelchair looking saintly; and others for the transgendered, little people, a fat activist, and probably others that don't spring immediately to mind. This will offend conservative types, and you may end up having to add a Bull Connor statue facing them all down, in order to be "fair and balanced".

The Dream

That's not the only way you could extend the thing, though. Our heroes are basically already arrayed in a defensive circle; why not have them fighting off an army of horribly mutated, inbred, redneck zombies? Ok, so the whole peace-n-love angle wouldn't work anymore, but you'd be adding the sort of awesomeness this thing desperately needs. And just think -- right now nobody makes a trip just to see the statue, and conventioneers likely barely notice the thing. But add some zombies and give MLK a chainsaw, and that all changes. Hipsters would show up by the busload from far and wide, their Holgas and Polaroids at the ready, many of them earnestly making indie documentaries about each other, or writing ironic hipster songs about the whole occasion. And I'd start a bar next door and overcharge them for PBR. So, yeah, the zombies would be in rather poor taste, but it might do wonders for the local economy.

The Dream

Items about "The Dream" from across the interwebs:
  • The artist's website has a page about it. His bio elsewhere on the site shows him wearing tie-dye. This would probably be a bad time to fall back on stereotypes about dreamy hippies and such, so I'm just going to say it's a telling detail.
  • The Convention Center's Art Map has a blurb about it, and the other artworks scattered around the complex.
  • Portland Public Art covers another work by the same artist, an obscure Lewis & Clark scene hidden behind some shrubs at the University of Portland.
  • Washington Post story about DC's new MLK statue, which is much larger and (to some critics) rather "confrontational", a term Dan Savage decodes as meaning "uppity".
  • Another article about MLK and the DC statue.
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Saturday, February 20, 2010

Upstream Downtown

Even if you spend a lot of time in downtown Portland, odds are that you barely notice all the parking garages. They're big ugly grey concrete beasts, very un-PC and kind of archaic. We aren't quite bike-nirvana enough to get rid of them, so instead we just sort of try to ignore them and block them out, which actually works rather well. The garage at 3rd & Morrison is among the worst offenders in the ugly department, although it does have retail at street level at least. And if you're on the Morrison St. side and look up (which I suspect most people don't do), you'll discover "Upstream Downtown", a collection of 18 brightly colored salmon sculptures.

upstream downtown

Its Smithsonian Art Inventory page says the fish were created in 1992 by the sculptor Gary Hirsch. They're done in aluminum, acrylic, and enamel, and they measure roughly 4 by 12 feet. Which is much larger than they appear from the ground. The page then describes the work thusly:

The exterior side wall of a parking garage features eighteen panels each featuring a different multi-colored fish. In the center of the wall there is a hook and worm.

I hadn't noticed the hook and worm before reading that, but yeah, there it is. It makes a bit more sense now. I mean, I don't think it's supposed to be deep or anything, it's a bunch of whimsical (and very 1992-looking) cartoon salmon. But at least now I know what they're doing.

As for why they're here -- I can see the city wanting to de-uglify its parking garages (or at least their most tourist-facing sides). I'm afraid it's still a big hulking ugly parking garage, salmon or no salmon. So I have to say the fish aren't working miracles here, although I'm not sure anything could.

And why salmon, you ask? You must still be unfamiliar with Portland's "Law of Salmon": The surest way to win a public art commission in Portland is to include some salmon in your project somewhere, regardless of whether the result makes any sense. And if your proposal is 100% salmon, you're basically golden.

I know I've said this before, but the Law of Salmon makes me wish we had more interesting wildlife in these parts. I mean, salmon are tasty and all, but they aren't exactly the cleverest, or most attractive, or most fascinating fish in the sea. I find myself wishing for a Law of Electric Eels, or a Statute of Toucans, or the Echidnas Act of 1987, or the Panda Manifesto, or a unanimous Supreme Court decision favoring Snow Monkeys. You know, something along those lines. But, alas, it is not to be.

upstream downtown

Thursday, January 07, 2010

"The Responsibility of Raising a Child"


Today's episode of "Weird Transit Mall Art" takes us to the corner of SW 5th & Taylor, right outside the escalators to the Pioneer Place food court. As part of the MAX Green Line project, this spot is now home to the peculiar object you see here, inscrutably titled "The Responsibility of Raising a Child" (the full title is the equally inscrutable "From the Mad River to the Little Salmon River - or The Responsibility of Raising a Child"). Whatever the name, it's by Rick Bartow, a local Native America artist. Yes, that's a Wikipedia article. For more about him, along with photos of various other works:

"The Responsibility of Raising a Child"

Apparently there are ten copies of this piece out there, and the Smithsonian's National Museum of the American Indian owns one of them. That one appeared at the NMAI's Heye Center branch in New York City in 2006, and the New York Times review of the show singled it out as something they didn't care for:

The only jarring note is a bronze sculpture, a vertical pileup of elements from traditional native stories, made in 2005 by Rick Bartow of the Wiyot tribe in Northern California and titled “From the Mad River to the Little Salmon River, or the Responsibility of Raising a Child.” It stands at the entrance to the new pavilion, but it’s not up to what’s inside.

"The Responsibility of Raising a Child"

I'm not really trying to bash the thing here, but "jarring" is a rather apt description. You're walking along, minding your own business, and suddenly here's this mass of faces and skulls and contorted birds and animals and whatnot. I understand it's supposed to be the artist's very personal twist on various Northwest tribal themes. I get that, I really do. But I only know that because I saw it, went "WTF!?", and searched the interwebs to figure out what on earth it was supposed to be. I think it would be fair to assume that most people who see it will just stop at the "WTF!?" part.

"The Responsibility of Raising a Child"

If you saw it and then looked at the title, you might reasonably assume it's supposed to be a comment on, well, raising children. And from the look of it, the message would seem to be that having children is really freakin' nightmarish. You might also assume, fairly, that it's located where it is as a stern warning to randy mall-going teens. But I'm reasonably certain that's not what it's supposed to be about. I think. Although I've been wrong before.

"The Responsibility of Raising a Child"

The reason it's here on our transit mall becomes apparent when you notice the salmon. Look closer, it's wrapped around the coffee mug on the dog-creature's back. A while back, I drew attention to our fair city's Law of Salmon, whereby the Powers That Be will buy just about anything so long as it comes with a salmon attached. I think the idea here is that salmon show how amazingly special we are because they're a uniquely Northwestern fish, um, except for those on the East Coast and in much of Europe and East Asia. We're also supposed to learn all sorts of important life lessons from salmon, apparently, and put them into practice in our own lives. But I've never been clear on what these lessons are supposed to be. I guess it's something along the lines of "You're forever tied to your stream of origin, and it's better to be pureed by a dam than look for a different stream", or "Your sole goal in life should be to spawn once with an anonymous stranger and then drop dead." So this life lesson thing isn't really working for me, I have to say. In short, the Law of Salmon isn't a very good law. But certain things (like the subject of this post) make a lot more sense once you know the law exists.

"The Responsibility of Raising a Child"

"The Responsibility of Raising a Child"

"The Responsibility of Raising a Child"

"The Responsibility of Raising a Child"

"The Responsibility of Raising a Child"

"The Responsibility of Raising a Child"