Showing posts with label hawaii. Show all posts
Showing posts with label hawaii. Show all posts

Wednesday, April 24, 2024

Akebono Statue, Waikiki

Next up we've got a rare semi-topical post: I was over in Honolulu again recently and noticed an enormous (and also exactly life-sized) statue of the legendary sumo wrestler Akebono Tarō that I didn't recall seeing before. So I took a few photos and continued on my way. Shortly after flying back, it was announced that he had passed away at age 54, after several years of health problems. So this post is relevant to a news headline you might have seen recently, for once.

There's a statue of him in Hawaii because he was born here, and grew up over in Waimanalo, a little farm town over on the windward side of Oʻahu. He became fascinated by the sport and eventually moved to Japan to seek his fortune as a wrestler, adopting the stage name "Akebono". In 1993 he became the first non-Japanese wrestler to achieve the rank of yokozuna, the very highest grand champion rank in the sport, making him just the 64th yokozuna since the beginning of (surviving) written records back in the 1640s. This was good for about 15 minutes of fame on the US mainland, a degree of minor celebrity in Hawaii, and of course fame and a great deal of curiosity in Japan. After retiring in 2001, he tried his hand at kickboxing and MMA before ending up in pro wrestling until old injuries and ill health caught up to him in the late 2010s. And if you think I'm going into more detail than usual, let me warn you about the perils of sumo Wikipedia. Which is a serious rabbit hole, dug by an improbably large rabbit.

As for the statue, it was created by local artist Barbara Kamille (a.k.a. "KaMille"), obviously sometime after 1993 (but I don't know when exactly), and was originally located at a Waimanalo mini-mall. It was either knocked over or fell over on its own once in 2016 but was quickly repaired, though some damage is still visible on his right foot if you look closely. Then the store it sat in front of closed in 2022, and the owners put the word out that it needed a new home ASAP. The owner of Sam's Kitchen, a Waikiki seafood restaurant, randomly stumbled across it while searching Craigslist for "champion", that being a leading brand of industrial-grade bakery mixer, and it sounds like he was immediately transfixed by the statue and knew he had to have it, and the rest is history.

There isn't a lot about the artist on the internet, but there are a few other KaMille sculptures in Waikiki on the grounds of the Hilton Hawaiian Village complex, including a menehune king, a deer spirit, and a group of tapa cloth makers working. The location is probably why I don't remember seeing any of them and have no photos. You are virtually guaranteed to get lost there, if you can even find your way in. It's supposed to be one of those all-encompassing resorts that is deliberately hard to leave, like most of Las Vegas. Which is great for the sort of tourist who gets freaked out by a little urban grit, a category that somehow includes many Japanese tourists as well as the sort of US mainland tourist who just comes here to see Pearl Harbor and generally wallow in all things World War II. Anyway, I like a good challenge, and now that I know there's something to see in there, I may have to go explore the Hilton labyrinth sometime if I'm in the area.

Sunday, March 31, 2024

Lahui

Next up we're visiting Lahui (1992), a sculpture by Sean Kekamakupa‘a Lee Loy Browne at the entrance to Honolulu's Kaka‘ako Neighborhood Park. Kaka‘ako is sort of like Portland's South Waterfront, an old industrial area being forcibly gentrified with a great deal of governmental involvement and investment. The park itself was formerly an oceanfront landfill, later sealed and capped with a city park around 1990, which IIRC was shortly after the federal EPA clarified that oceanfront landfills were officially no bueno. Understandably you are not encouraged to go in the water here, and there's no beach to bum around on anyway, just waves crashing on a rough stone seawall.

The word "lahui" roughly means "nation" in Hawaiian. Which is understandably a very loaded word in Hawaii. So instead of telling us more about the art, a search on the name brings up links like:

  • An academic article: "Urban aloha ‘aina: Kaka‘ako and a decolonized right to the city"
  • The state Office of Hawaiian Affairs's Kaka‘ako Makai plan, which gave OHA a few chunks of valuable land around the edges of the park, as compensation for $200M the state owed but had neglected to provide since 1978. Supposed to develop as a revenue source for the benefit of Native Hawaiian communities. Or that's the plan anyway. A look at the city GIS system shows the OHA land is mostly surface parking lots at present.
  • A controversial 2018 homeless crackdown in the park
  • A 2018 event with the artist at the University of Redlands in California, which came up as a search result because the page includes a long list of public art credits, including Lahui here.

Browne also created the Kresser memorial in downtown, a couple of statues of Hawaiian royals around Waikiki, and a variety of other things that have appeared here over the years.

Fred Kresser Memorial, Honolulu

The next stop on our long-running public art tour is another bit of abstract art in downtown Honolulu, at the corner of Bishop St. and Hotel St. This is the Fred Kresser Memorial Sculpture, honoring a local businessman who was one of seven people who died in the bizarre 1983 Sentosa cable car accident in Singapore, in which a tall drilling derrick on an oil rig snagged overhead cable car lines as it the rig was towed underneath. This was blamed on negligence by several parties including the oil rig and towing operator; the cable car system was repaired and remains a major tourist attraction. I mention this because I think I'd like to visit Singapore someday, going by multiple reports from friends and relatives, and would rather not be turned away at their reportedly amazing airport for bringing up this unfortunate isolated incident from a very long time ago that was somebody else's fault anyway. I'm only mentioning it at all because I can't explain the art otherwise, ok?

Apparently there's another small memorial somewhere along the Mo‘ili‘ili side of the Ala Wai Canal, just titled "Dad's Rock", but I don't know where it is and have no photos of it.

The sculpture was created by local artist Sean K.L. Browne, who also did the King Kalakaua statue in Waikiki as well as Lahui, the abstract sculpture at the entrance to Kaka'ako Neighborhood Park. I also have a draft post about Lahui that's been hanging around unpublished for ages now, so I think I'll try to finish both today and then update them to point at each other.

Saturday, May 13, 2023

hnl ✈️ pdx, may 2023

Here's another batch of window seat photos, this time from earlier this week. Most of these show the north shore of Molokai, which is home to the world's tallest sea cliffs, although the very tallest ones are off in the distance and were covered in clouds when I took these photos. If the weather had cooperated I might have gotten a waterfall post (or several) out of this flight, since that area is home to Oloʻupena Falls (which the World Waterfall Database rates as 4th tallest on the planet at 900m / 2953'), along with several others that are nearly as tall. They're basically inaccessible from land, so seeing them from a plane is your best bet for catching a glimpse of them, short of renting a helicopter or approaching the base of the falls by boat.

In some of these you can also see Maui, Lanaʻi, and the Big Island. Kahoʻolawe is somewhere in that direction too but it might be behind one of the other islands or obscured by foreground clouds in these photos.

Monday, May 30, 2022

Wave Flight

Next up here's a look at Wave Flight, a sculpture in the overseas terminal of the Honolulu Airport (and I'd love to say these were recent photos, but it's been a while since I've made it over there). This was created in 1984 by local artist Donald Harvey. The Public Art Archive description doesn't say much about it specifically and is more of a bio:

A longtime Hawaii resident, Donald Harvey prefers to sculpt in clay, wood, resin and fiberglass. He graduated from Kailua High School, attended Utah State University as an undergraduate, and received his Masters in Fine Arts and professional teaching diploma from the University of Hawaii. Immediately upon obtaining his Masters degree, Mr. Harvey became an art teacher at Kamehameha Schools, then worked his way up to becoming Chair of the Kamehameha Schools Art Department. He also serves as a guest lecturer in art at the University of Hawaii, while taking continuing education courses at Hickam Air Force Base. He has works in numerous public and private collections that have included the Contemporary Art Center and the Honolulu Academy of Arts. In addition, he has been commissioned for large structures that appear at Honolulu Community College and the Honolulu International Airport.

Befitting the location, the name is an aeronautical reference. Under certain conditions, standing atmospheric waves called "lee waves" can form downwind of terrain, typically a high mountain range (like the mountains on the Big Island) or a plateau. Skilled glider pilots can ride these waves upward to achieve very high altitudes and long distances. To give a sense of why wave flying is an advanced skill, here's a firsthand account of what it's like, a YouTube lecture on how it works, and a report on a 2008 Big Island glider crash during an altitude record attempt. The pilot had made it up to over 38,000 feet before his plane came apart. As of mid-2022 the current altitude record stands at nearly twice that height at over 76,000 feet, in the ballpark of the U-2 and SR-71 spy planes. The project team behind that record flies out of the far end of Patagonia during the winter, and are aiming for 90,000 feet with their current plane, and 100,000 feet with an advanced glider still in the design phase. At those altitudes, aerodynamics are similar to near the surface of Mars, so this is supposed to be a faster and cheaper way to learn more about flying there. Although NASA managed to send a helicopter to Mars without doing this step first, so who knows.

The term was also used by a 2019 Alaska Airlines promotion, partnering with a surfing website to offer last-minute deals when the surf's up. Which is an exceptionally niche play on words, you gotta respect that.

Thursday, December 30, 2021

King Kalākaua Park, Waikīkī

Next up on this humble blog's ongoing public art thing is a statue of Hawaii's King David Kalākaua, located in the half-acre King Kalākaua Park at the intersection of Kalakaua & Kuhio Avenues in Waikīkī (so it's kind of a city park post too). Visiting was pretty unremarkable, so this post is basically a big messy brain dump of all the random stuff I could find about the park and statue across the interwebs.

First some vital stats and such. The statue here was created by Hawaii artist Sean K.L. Browne, commissioned in 1985, and installed somewhere around 1989-91. Browne also did Lahui in Kaka'ako, and the Kresser Memorial in downtown Honolulu, and a few other things around Oahu, and I mention those two in particular because I also have draft posts about them that I've been meaning to finish for a while. A plaque on the base of the statue proclaims it a gift from a local nonprofit on behalf of the state's Japanese-American community, as a token of thanks for inviting their ancestors to emigrate to Hawaii. Of course (jumping ahead to the fine print) the invite wasn't motivated by pure altruism; the islands' native population was rapidly dwindling at the time due to various then-untreatable Western diseases, and the resulting labor shortage was a serious inconvenience for the all-powerful sugar industry. So the king went to work recruiting replacement workers/subjects from around the globe, because the spice sugar must flow[1].

As a minor attraction in an area full of tourists, the statue has the usual Tripadvisor and Lonely Planet pages, and a Waymarking one, but (unlike most of the statues in Waikiki) it doesn't seem to have any Yelp reviews. Maybe giving the king anything less than maximum stars would count as lèse-majesté or something, I dunno. The park as a whole does have a Yelp page, unfortunately marred by a handful of single-star reviews from people who were trying to review a nearby parking garage instead. The park also has a Tripadvisor page under "Waikiki Gateway Park", its previous name from before the statue went in, which a few sources (including Google Maps) can't quite let go of. This original name was once shared with an adjacent hotel, which has since been renamed as well.

For whatever reason the state's public art website (and related interactive map) have no references to the statue, while the city only has a few passing mentions of it: It appears briefly on page 61 of an art inventory doc, including a dead link to a photo of it. It also gets a quick mention in a 2007 survey for the city's troubled, still-incomplete light rail system, as a cultural object that might be affeted if they ever get around to building out the whole rail system they had in mind back then. A much-shorter initial phase of the project is allegedly supposed to enter service in April 2022, a few short months from now, though this effort is already $8B over budget and 11 years behind schedule, so I'm not exactly holding my breath. As of right now there are no longer any firm plans to ever extend it into Waikiki, partly to save money and partly so it doesn't look like it's being built just for tourists.

I thought I'd found a Smithsonian art inventory page for the statue, at least, but it turned out to refer to a different, seated statue by different artists over in Hilo. At one point in this post's long existence as a draft post, I had found a page from a cleaning product company bragging about their "aqueous ozone" product being used to clean the statue in 2015; this post sat around in drafts long enough for the original to disappear, but the Wayback Machine had a copy, if you'd like to read more about cleaning products.

As for the surrounding park, the city parks department has nothing much to say about it; they have a pushpin for it on their comprehensive (?) Google map of all (?) parks on the island, but no further information is available from there. Meanwhile the state government has a 1991 environmental assessment around re-landscaping the park, because no project in the state is too small to require one. Apparently after the statue went in they decided the park needed to be redesigned, for whatever reason. The doc's only a couple of pages since the state quickly decided there was no nature or history there that needed preserving, and concluded that the re-landscaping was desirable and in the public interest. It does have a paragraph about what the park was like at that point:

The park site is almost level. Current landscaping improvements include a lawn, 14 coconut palms, 8 rainbow shower trees, and several hibiscus and mock orange hedges. Structural improvements include tile pavers along Kalākaua Avenue, a concrete sidewalk along Kuhio Avenue, a King Kalākaua Statue mounted on a circular concrete pad, and a concrete walkway and plaza enclosed by a low rock wall. (See Figure 3) The rainbow shower trees surround and shade the plaza. Within the center of the plaza there is a simulated volcano: Red bougainvillea within a gently sloping, circular rock mound.

I haven't been able to find any photos of this long-gone simulated volcano, unfortunately. Going by the description above it could've been anything from a clever bit of tasteful landscaping to full-on midcentury tiki cheese. It certainly wouldn't have measured up to the then-brand-spanking-new, all-singing, all-dancing volcano at the Mirage in Las Vegas. Which a lot of locals would have seen, Vegas being the "ninth island" and all. I did run across a 1971 photo of the intersection showing buildings where the park is now, and a comment on that page says the visible building was a rock club/bar in a former 1930s ice cream hut, and out of frame there was a local market in a former Piggly Wiggly building, all of which were demolished to make room for the park within a few years of the photo. (The county GIS system gives dates in the 1973-1978 range for the acquisition & bulldozing work.) And yes, there was an environmental assessment for the original park work too, though the only thing about it I can find is a September 1977 summary. I dunno, I actually kind of enjoy reading those things, and I realize I may be the only person who does.

Another photo from ~1965 shows a midcentury Japanese teahouse that once stood across the street from the park, which was demolished around 1991 to make room for a sleeker, more upscale... Japanese teahouse. Which went out of business a few years later, and the building has sat empty ever since, though I understand the parking garage is still open. I haven't found any old news articles to prove this but it sure looks like was a concerted (and largely unsuccessful) effort in the 90s to take this whole area of Waikiki upscale. Another big example of this is right on the other side of the park's once-eponymous hotel, where you'll find the long-vacant King Kalākaua Plaza building, a four-story upscale retail plaza that opened in 1998, anchored by Niketown and Banana Republic flagship stores and an Official All-Star Cafe. The latter was one of those inexplicable 90s theme restaurant chains, a genre that no longer exists outside of the Las Vegas Strip, Times Square, and the more cartoonish parts of Florida. The retailers all cratered within a few years, and the fourth floor office space was never occupied at all, and despite an endless series of grand plans for the site it's remained empty ever since. Though like the teahouse the parking garage remains open for business. Though I'm not sure how underground parking even works when your building is just 5-7 feet above -- and a few blocks north of -- sea level.

The park also got a brief mention in someone's 2002 masters thesis about 3D visualization in highway planning. It seems that the city wanted to spruce up the intersection back in 2000 and built some kind of early VR model of the area to help imagine what the proposed sprucing might look like. Confusingly the thesis says this work was for the intersection of Kalakaua and Kapiolani. Which is a completely different intersection over by the Convention Center, across the Ala Wai canal from Waikiki proper. Where (as you can see on Street View) there's a distinct lack of anything that looks remotely like a park. So either the paper got a minor fact wrong and nobody noticed until now, or there's a second "Waikiki Gateway Park" out there that only exists in virtual reality. Which -- if nothing else -- is bound to cut down on maintenance costs. Either way, it would be kind of funny to see what either intersection looks like in vintage 90s VRML, but this was long before source control became cool, so if a copy still exists it's probably moldering away on a forgotten Zip disk in someone's office junk drawer. Oh well.

Ok, so at this point I have to pivot awkwardly back to the statue, because there's one other detail I was saving for the end. There's another plaque on the base of the statue, this one noting it (as in, the base and pedestal) had been laid by local Masons, as the king had been an active and high ranking member for many years, as had several of his predecessors. As a result the local organization owns a lot of historical artifacts and occasionally lends some of them out for display, including a royal Knights Templar sword (whatever that is) that somehow ended up at Sotheby's in New York in 2003. As far as I know there are no magical powers associated with the sword, or any sort of curse or prophesy or anything, and finding it in a D&D campaign would likely be a big disappointment, and the whole business seems rather silly. But say what you will, you never get stories like this coming out of rectangular corn states, so there's that at least.

Based on the statue's highly visible location, and the plaque's subject matter, and the usual inclinations of the 21st century internet, search results about it quickly descend into tinfoil hat territory after the first few pages of search results, because internet. Note that those links all go to recent Wayback Machine captures and not the sites themselves, since I'm mentioning them here strictly for entertainment purposes and not to send them traffic or spread their ideas. So instead of spending any more time on that, please enjoy that one semi-related song from that one show:

By way of contrast, here's what it looks like when actual Masons have a go at the same song, after a drink or two, or three, or so.


footnote(s)

[1]
The combo of sugar money and an ambitious king did lead to an interesting historical episode in 1886-87. It's not really relevant to the rest of this post but hey. Kalākaua had big plans for his country despite the ongoing medical tragedy; word had reached him of a civil war erupting in Samoa, with the opposing factions backed by competing Western colonial powers (the UK, USA, and Germany, in this case) contending for influence in the South Pacific as they'd previously done elsewhere around the world. This was an unwelcome development as Hawaii was in a similar position, trying to avoid being gobbled up by one Western country or another. Kalākaua had ambitions beyond his own shores, though, imagining an ocean-spanning Polynesian Confederation powerful enough to keep the region from being sliced and diced into a bunch of crown colonies and overseas territories and whatnot. With, naturally, himself as the overall head of state of this far-flung new nation. So the Hawaiian Royal Navy's first (and as it turned out, only) modern navy ship was dispatched to Samoa for a little gunboat diplomacy, and actually got as far as signing a confederation treaty with the kingdom's preferred local ruler, while almost going to war with Germany in the process. Meanwhile back home in Hawaii the sugar oligarchs decided Kalākaua had gotten too big for his britches and staged a coup, forcing the king to sign a new "Bayonet Constitution" that strictly limited his authority. This was sold to the world as introducing a modern constitutional monarchy, but the new constitution also altered voting rules such that rich foreigners could now vote, but at least 2/3 of local residents could not, thus ensuring a majority white male legislature for the remainder of the kingdom's existence. As a result of all this, the Samoa expedition was called home, and the ship was quickly sold and the navy disbanded. So yeah, the king's brief attempt at a more assertive foreign policy didn't really play out the way he'd hoped. Or at least not in our timeline. An alternate history forum thread I ran across explores some of the inevitable "What If?" and "If So, How?" questions.

Thursday, September 30, 2021

Mauʻumae Nature Park

Switching gears again, next up we're visiting Honolulu's Mauʻumae Nature Park, uphill from the Kaimuki business district & the Kahala Mall, and below the Mauʻumae/Lanipō Trail we checked out a few months ago. This was supposed to be another hiking post; I saw "Nature Park" on a map, and a few scattered references to a loop trail. But not a lot of references, so it was probably uncrowded. So I figured I'd go check it out. The park totals 33 acres, separated by Koko Drive into a 4 acre lower section, partly developed as a regular neighborhood park, and a 29 acre undeveloped section where the loop trail is supposed to be. I say "supposed to be" because I completely failed to find it. There wasn't a sign with arrows pointing at it, and I walked back and forth along Koko Dr. a couple of times without seeing anything that looked like the start of a trail. So I ended up settling for some photos of the view from Koko Drive, which looks out at Kaimuki and the back side of Diamond Head. It's undeniably a nice view but not really why I was there, so I chalked this up as a loss. Still, I had photos of the place, so I created a draft blog post about the place but didn't feel especially motivated to do anything with it. I also never quite deleted the thing, because I kept wondering why there was a nature park here, specifically, and what the deal was with the missing trail.

Couple of caveats first: One, I don't currently have an Oʻahu library card, so there are some gaps in what I've been able to figure out that would likely be filled by old newspaper stories if only I could get to them. Two, these photos are from 2016, and your mileage may vary if you go there right now. (I remember being especially annoyed at not finding the trail since I was trying to take my mind off the horrifying Republican national convention that was happening that week.) So with that in mind, I have reason to believe the trail really does exist, and it's not just a scheme to milk City Hall for grant money or whatever. First, there's a GPS track of it on Alltrails, which actually predates me visiting by several years. Second, plugging those trailhead coordinates into Street View shows what looks like a couple of rough stone steps leading to, well, shorter grass than the surrounding grass and brush, which might be the start of a trail if you squint at it just right. And that imagery is from 2019. So my unsuccessful visit is bracketed by the evidence, unless maybe the trail phases in and out of existence according to the season or the phase of the moon. Or, more likely, you can find it if (and only if) you already know exactly where to look, and a motivated neighborhood volunteer who owns a weed trimmer has been there recently. If you do manage to find the trail, there's a geocache hidden somewhere along the trail, for extra credit. The description on that geocache explains "When I was a kid living about 130 yards from where this cache is, we knew this area as the gulch and was left undeveloped because it was needed as a watershed area. It later became the Mauʻumae Nature Park." Which turns out to be a key clue.

And sure enough, in the lower section of the park, right next to the landscaped play area, there's a fenced-off area with the usual imperious "Government Property - Keep Out" signs. These signs never explain which part of the government owns it or why, but the county GIS system says this area belongs to the Honolulu Board of Water Supply, and is home to that agency's Waialae West Well. This well opened in 1998 on the site of an older well named "Waialae Shaft" that operated from 1937 to around 1984. A 1938 book explains that it began construction in 1935 and was built at a 30 degree angle into the hillside for some reason. The book includes a couple of photos of sketchy-looking pump equipment at the bottom of the well, which I suppose must have been state-of-the-art back then. As for the present-day well, here's the federal Environmental Assessment back from when it was proposed, if you like reading that sort of thing as much as I do. (And no, I'm not being facetious about that.) One weird detail about it is that the 225' well is actually drawing in fresh water from below sea level. I am probably not the only person who finds this a bit surprising, even alarming, as the doc explains the science [1] behind this (and the linked footnote goes into more depth if you're really curious):

The Waialaie West Aquifer system provides the most common type of groundwater available on Oahu, consisting of a layer of infiltrated rainfall floating as a lens-shaped body over salt water. Fresh water floats on the heavier salt water, both of which permeate the subsurface rock. The density ration between fresh water and salt water is such that theoretically, for each foot that the fresh water lens stands above sea level, the lens extends 40 feet below sea level to a midpoint where salinity is half sea water. A transition zone of mixture grades upward to fresh water and downward to sea water. The presence of the fresh water head is due to relatively impermeable caprock, located along the coastline, which retards outward flow to the ocean.

It seems that right around the same time the original well was built, developers were planning to build a subdivision called "Kahala Heights" here, covering the entire hillside where the park is now. Somehow the state ended up owning the center of the proposed subdivision instead, though I don't know whether that was a straight business deal, or the Depression or WWII also figured into it. In any case, the state held the land as a buffer around the well, but I gather they did nothing else with the place during the decades they owned it, much to the frustration of the surrounding neighborhood. I don't know whether the whole park was actually fenced off or not, but it very well could have been.

A June 2000 Star-Bulletin article explains that the state had handed the land over to the city in 1991 -- several years after the original well had gone out of service -- and residents had big plans for the place. Volunteers had already built the elusive loop trail by the time of the article, and had been planting native plants starting around 1994. A couple of years later the city approved an official master plan for the park, finalized in July 2002 (see also a 2003 environmental assessment for the plan). That doesn't tell us very much about the nature area unfortunately, since the master plan for that part was to just leave it alone other than the existing nature trail. While the lower part of the park was slated to get some neighborhood park-type improvements, only some of which have actually happened so far. Among the things dropped from the finalized plan was a proposed Zen archery range, which would have replaced an existing one somewhere in Kapiolani Park. Strictly speaking it wasn't completely dropped, just moved to a timetable-less "Phase IV" of the comprehensive park plan, which is much more polite and non-confrontational than a simple 'no' would have been. Volunteer enthusiasm naturally ebbs and flows over time, and after that initial burst of urban planning excitement, there's a decade gap in easily-found news items until 2013, when residents were campaigning to close the park at night as it -- specifically the viewpoint part -- had become a late-night party spot. The park closes at 10pm now, so the campaigners may have gotten their rule change. Whether the city actually enforces the closure is, as always, anyone's guess.

For a little alternate history, here's the undated overall map for the proposed Kahala Heights subdivision. When I said this was roughly contemporary to the well, I was going by the earliest date stamps on some plat maps for various pieces of the development. These maps were updated and re-stamped every time anything about the map changed up into the mid-1980s or so when presumably everything was digitized. The future "natural area" portion of the park is shown filled with houses and crossed by a couple of never-built roads labeled simply "Road F" and "Road I", with a bunch of proposed and then canceled parcel numbers X'ed out. The maps also contain a bunch of hyphenated numbers that look like dates, specifically March 3rd of consecutive years from 3-3-13 thru 3-3-22. Those are actually "TMK numbers [2]", part of the state's unique property ID system, and I have to say I'm quite glad I figured that out before posting a whole paragraph trying to guess what was so special about March 3rd, which is something I had in an early draft of this post. The docs show the park as owned by the state, which was true past the point where the county stopped relying on paper maps. I suppose that after statehood in 1959, some poor junior surveyor must have drawn the short straw and had to go through every single map in the office with a pen and a jug of whiteout, manually updating anything that said "Territory of Hawaii" on it.

I did find a handful of random historical items by searching for "Kahala Heights", as that name was once used for the general neighborhood but largely fell out of use several decades ago, at least going by the stuff I can find on the internet easily. As a result, search results are (unusually) not completely swamped by real estate listings. In the present day the neighborhood generally goes by "Wilhelmina Rise", and becomes "Maunalani Heights" a short distance further uphill, per a 2017 Honolulu Magazine piece that explains the difference and drops in a little history of both. Anyway, I can't come up with much of a storyline linking these random historical items together, so I'm going to go with an oldest-to-newest bullet point list and call it even:

  • The neighborhood is mentioned briefly in a biography of John Henry Wilson, whose Wikipedia bio describes him as "a civil engineer, insurgent, co-founder of the Democratic Party of Hawaii, and Mayor of Honolulu, Hawaii three times: from 1920 to 1927, from 1929 to 1931, and from 1946 to 1954." It seems the neighborhood had a small cameo role in the 1928 mayoral election. I don't know the whole story, because it's not included in the free Google Books excerpt of the book, but I gather there was an ongoing controversy about a stone crushing operation somewhere vaguely near Kahala Heights, and local Republicans were trying to make an election issue of it, arguing Wilson wasn't protecting neighborhood children and the local school properly. It turned out that the rock crushing operation was over half a mile from the school, and the people pulling the strings behind this astroturf campaign were snobby rich people in the beachfront Kahala neighborhood, because some things never change, and Wilson ended up regaining the mayor's office that year.
  • Skipping forward to December 7th 1941, a 2016 Star-Advertiser story related a reminiscence from a longtime resident who was 11 when it happened. Confusing news reports were saying that something bad was happening across town at the navy base, so he and some friends hiked uphill somewhere in the the Kahala Heights area to get a better view, and just then a Japanese Zero flew by at about eye level. Not understanding what was going on, the kids waved at the pilot, and he saw them and waved back. A 2013 Orange County Register story related another Zero pilot story from someone else who was from Kahala Heights but saw the plane over in Aiea, much closer to the attack.
  • Brief reference to a 1961 study on doing some urban renewal in the Kaimuki, Maunalani, and Kahala Heights neighborhoods. In a 1962 issue of "Housing and Planning References", a sort of quarterly bibliography of recent studies and publications relating to urban renewal topics nationwide and around the world. This might be what eventually led to the large public housing projects in Palolo Valley next door, which have about the same reputation as midcentury public housing does everywhere else.

So yeah. In summary Mauʻumae Nature Park is a land of contrasts. Still wish I could find that dumb trail, though.


footnote(s)
Ghyben-Herzberg Theory
The science behind this aquifer stuff is something called "Ghyben-Herzberg theory", dating back to work by a couple of German engineers in the late 19th Century, building on ancient Greek discoveries about density and buoyancy from thousands of years ago, just swapping out the bathtub and gold crown with fresh water and salt water inside semi-porous solid rock. And a bit of assuming one of those legendary spherical cows physicists keep going on about, as this 19th century model just gives you a general idea of what the state of your aquifer is at a given point in time and how much fresh and fresh-ish water there is. It doesn't tell you how much water it's safe to remove from the system without drawing saltwater in from the ocean and ruining your aquifer. For that you need to understand how much freshwater is naturally entering and exiting the system and how quickly saltwater can move in if the equilibrium shifts. I gather the aquifer here is a relatively simple example of this kind of system, as there were computer simulations of it as early as 1985. This 1985 paper explains that the Waialae West aquifer is separated from adjacent aquifers by dense, non-permeable volcanic dikes underground, and separated from the ocean by dense coastal marine sediments, so the above-sea-level groundwater doesn't just leak out to sea immediately (which makes it a good place to dig a well), and it isn't flowing sideways deep underground to a significant degree, which makes it easier to model. In fact it's a literal textbook example, in Seawater Intrusion in Coastal Aquifers: Concepts, Methods and Practices (1999, pp. 234-237), which looks at how closely a couple of models (the original Ghyben-Herzberg one, and a newer one called SHARP) model the actual behavior of the well, going by a nearly four decade dataset (1937-1975) from the well, and rainfall data from the same period. If I understand correctly, the classic model doesn't fit exactly because rainfall varies a lot between years and by season, and then the rainwater takes a while to make its way down into the aquifer.

A weird data point on how long it takes for rain to become aquifer water here comes from a 1973 study measuring tritium levels in water around Oahu. Tritium being a radioactive isotope of hydrogen with a half-life of about 12 years. It occurs naturally in very low levels, but at the time of the study the bulk of it in the environment was residue from above-ground nuclear tests. Among other things, this provided a unique way to date the groundwater, or in this case set a lower bound on it, since they found essentially zero tritium in well water from here, which they took to mean that tritium-enriched water had not yet filtered down into the aquifer in significant quantities since 1954, when the stuff would have begun entering the environment in detectable quantities. (They don't explain the 1954 date, but I imagine it relates to hydrogen bomb tests, or maybe ordinary non-fusion nuclear tests conducted in the open ocean.) I imagine this study would be unusually difficult to replicate in 2021, as you'd probably have to develop your own nukes first to supply the needed tritium, and most university IRBs tend to frown on that sort of thing these days.

Of course the hardest part of all is that even if you're figured out the natural rates of inflow and outflow and such down to all the decimal places you'll ever need, that rarely stops people from getting greedy and trying to push the envelope even further. There's the classic tragedy of the commons with everyone overdraws the aquifer a little and nobody feels responsible, and the modern plague of professional contrarian experts who will happily tell you you can draw 27% more water than you're doing now and it'll be fine according to these PowerPoint slides, just do it and be legends, etc. Or developers come to town touting a multi-billion-dollar scheme that unfortunately involves cutting through those coastal sediments and pulling the cork out of the bottom of the local groundwater supply, and (this being Hawaii) it gets approved quietly by an anonymous city bureaucrat in exchange for a suitcase of cash, steady no-attendance jobs for various no-good relatives, VIP trips to Vegas, and the other usual inducements.

TMK Numbers
TMK ("tax map key") numbers, which Hawaii uses instead of the township-range-section-lot arrangement used across much of the mainland. Here's a local realtor's blog post explaining this unusual system, as he explains it better than I can. A number like "3-3-15" says this is zone 3, section 3, plats 15, and that combined with the parcel numbers on an individual lot gives you the TMK. The full TMK for these lots would all have a leading '1', which is the island number for everything on Oʻahu, but in common use those are typically left off as implied. Linked from that post, here's a map of Oahu showing the zone & section layout of the island. The striking thing about that is that those boundaries correspond very closely to traditional moku and ahupua'a boundaries, which date back to many centuries before the first European visitors showed up, and in turn are largely based on natural watershed boundaries. Lots of other things follow the same lines to varying degrees, despite having nothing to do with watersheds or land tenure, like city, state, & federal legeslative districts, zip code boundaries, zones of the city park system, and so on.

Wednesday, June 30, 2021

Mauʻumae - Lanipō Trail

Ok, it's time to check out another O'ahu ridge trail. This time we're on Mauʻumae Ridge, the next ridge east of Waʻahila Ridge, which puts us straight uphill from the trendy Kaimuki neighborhood. The trail itself goes by a couple of names for some reason, "Mauʻumae Trail" and "Lanipō Trail"[1], and has a reputation as one of the harder ridge trails that's still doable by mere mortals of the sane persuasion. And yet you'll see other people online insisting it's no big deal, and they do it all the time. I think it's a psychological thing: The trail's famous for its near-constant ups and downs, but even knowing that, when you hike it for the first time, you keep scrambling up these steep rocky slopes and then realizing you now have to scramble at least as far back down, and you can see the next climb from where you're at, and it looks steeper and gnarlier than the one you just did, and you can sort of guess what's waiting for you on the other side, and you remember you need to do this all in reverse on the way back -- well, it starts to get discouraging before long. I suppose it probably gets easier if you've experienced it before and have more of a feel for what you're getting into, but I've only done the trail once so far and am describing it based solely on that. I can tell you that while I was doing this, I was passed by several elderly couples just out for a walk, a couple of families with small children, people walking their dogs -- including a couple of tiny unleashed dachshunds -- and even a teenage boy walking along strumming a ukulele for a couple of girls, and trying to be nonchalant about the climbing parts. Though, in my defense, I was stopping a lot for photos and not trying to speedrun the trail.

So the trail was pretty busy, and there were a lot of cars parked on neighborhood streets near the trailhead. Over time this tends to cause conflicts with local homeowners, so let me again put in a plug for riding the bus to the trailhead -- the closest bus stop is just a couple of blocks from the start of the trail, and you can catch Bus 14 on Kapahulu, right on the Diamond Head side of Waikiki. You can even hop off a bit further up Kapahulu and pick up a box of malasadas (a local fried pastry, sort of like a round jelly donut) to eat on the trail if you want, as a convenient source of carbs or whatever, though you'll definitely get sticky hands out of it.

The AllTrails page for it rates it "Hard", with nearly all reviewers warning people to wear long pants due to all the scratchy overgrown 'uluhe ferns along the trail. People seemed to dislike that more than all the ups and downs. And here I have to say that I wore shorts and I thought it was fine; a few scratches here and there but it's not like you're hiking through blackberry vines, or devil's club, or poison oak, and there aren't ticks everywhere trying to latch on to you. Still, my experience may vary from yours -- maybe I was there outside of peak fern season, if that's a thing, or after someone had gone through with a machete and whacked the worst offenders, I dunno. So don't necessarily rely on my experience as a guide to how things will go for you.

If you're visiting from a more northerly climate, like I was, you might subconsciously assume that if it's a hot day, it's also a long day, and you'll still have some summer daylight to play with past 9pm. That is very much not true this close to the equator; at the summer solstice, the longest day of the year, the sun sets around a quarter after 7. Which, on this particular trail, means that if you're doing the return leg of the hike around 3-4 pm, you'll be scrambling up and down rocks with the sun in your eyes, and lengthening shadows on some of the handholds and footholds you need. Which is doable, but not really ideal.

So all of that said, the trail does have great views of the surrounding landscape, including views back toward the urban jungle of Waikiki and the inland side of Diamond Head, so it may sound like I'm down on the place, but I'm really not. I was sore the next day, but I thought it was worth doing. But don't just take it from me; here's a selection of other articles & blog posts about the hike, from across the interwebs.

Couple of other assorted items I ran across while looking for links about the hike:

  • A paper by Bishop Museum botanists regarding non-native orchid species taking up residence on O'ahu. Apparently if you're hiking the trail the right time of year, you might run across a patch of 50 or so Dendrobium orchids with yellow to yellow-brown or yellow-green flowers. It isn't known how they got there, but apparently this is a common variety used in the state's nursery and cut flower industries. The researchers found the orchids were being visited by ordinary European honeybees, though with a low rate of successful pollination; they even found a deceased bee that had become trapped by a flower's complex pollen-dispensing parts. So this sounds like it won't be the state's next catastrophic invasive species. The paper doesn't mention anything about removing this patch of flowers or recommending that others do so.
  • A bizarre police brutality incident in 2017. Two guys were hiking along the trail, minding their own business, when a police helicopter swooped down and ordered them back to the trailhead. At which point they were held at gunpoint and then beaten by at least eight cops, and shoved into separate squad cars to be taken downtown, and questioned on the way. Seems the local five-o was looking for an armed robbery suspect who looked nothing like either hiker, but a positive ID from somebody in a helicopter was enough for them to do all this. At some point along the way, they realized that mistakes had been made, and turned around and dropped the hikers off at their car with no explanation or apology. All of this was in the news only because the two victims had lawyered up and were making noise about the incident. A quick search didn't reveal any followup articles about this, so my guess would be that a generous and highly confidential sealed settlement was arranged, and all eight officers either got promoted or retired with full pensions, since that's how these things usually go down.
  • In the recent Kuliʻouʻou Ridge post I had a bit about people climbing the "Bear Claws" route to the summit from the windward side of the island. It turns out that something similar has been done here at least once. A page at -- oddly enough -- the Appalachian Trail Museum relates a 1996 chance meeting with a local hiking demigod, relaying a few of his anecdotes including a Christmas 1944 climb down the windward side of the Koʻolaus from the Mauʻumae Trail summit, managing to tear off all his fingernails in the process while scrambling for handholds. As far as anybody knows this is still the only time it's been done; a 2011 Extreme Hiking Hawaii post shared a rumor someone was about to try it, and a 2014 Kenji Saito post on a scouting trip checking out possible routes from above, but from what I can tell nobody has actually had a go at it. I think that -- coming from some of the more out-there corners of the O'ahu hiking interwebs -- is a useful data point. If extremely talented people keep checking it out and then noping out, this may be a job for a National Geographic mountaineering team. Or at least this would have been right up their alley in the pre-Rupert Murdoch era. I don't think I've looked at an issue since he took over. For all I know their staff has been retasked with finding Noah's ark, or the edge of the flat earth, or oohing and aaahing over the splendors of Mar-a-Lago and how they surpass anything from the Italian Renaissance. Rumor has it the flat earth expedition has actually been searching for a few years now but they just keep going around in circles.
  • To the east of Mauʻumae Ridge, on your right as you head up the trail, the narrow valley you're trying not to plummet into on that side is named Waiʻalae Nui Gulch, and the narrow ridge on the other side is Waiʻalae Nui Ridge. The valley starts with a bit of 'burb that peters out before long; I imagine the rest is too narrow to be worth developing. And the ridge is home to a subdivision even ritzier than the usual ritzy ridgeline subdivision, with someone's gigantic mansion at the top, and no trailheads anywhere, I suppose because rich people don't have to follow the same rules as everyone else. One of the links in the list above details a different approach over there, hiking up Mauʻumae Ridge and then bushwhacking down Waiʻalae Nui Ridge until the trail bumps up against the impassable mansion barrier. From there, the route scrambled down the side of the ridge into Waiʻalae Nui Gulch, then up the other side of the gulch somehow, rejoining Mauʻumae Ridge a short distance from the trailhead, and living happily ever after. After that, someone took the idea and ran with it, inventing a route they dubbed the East Honolulu Rollercoaster Hike, which involves a lot of somehow climbing up the side of a ridge, somehow climbing down the other side, then the next ridge, and the next, etc., and please note how the name says "Hike" and not "Trail". Someone else ran with that idea and dreamed up an East Oʻahu Super Loop, which creates a loop by doing the ridge rollercoaster thing in one direction, and then following the Koʻolau Summit Trail for the return trip, or vice versa.

footnote(s)

I was really hoping there would be an interesting story about the two names, but I haven't found one. A sign at the trailhead says "Mauʻumae Trail" (named for the ridge the ridge the trail follows, per the USGS), while the state GIS map ( https://cchnl.maps.arcgis.com/apps/webappviewer/index.html?id=31b9607333e94c64ba581461892f32e8 ) calls it "Lanipō Ridge Trail", and you sometimes see "Lanipō Trail" (after Puʻu Lanipō, the peak on the Koʻolaus where the trail ends up) or "Mauʻumae Ridge Trail" too. Normally I'd check the state trail system site and go with whatever name they use, but it's not there. For some reason the city-county government operates this trail, rather than the state, and the city doesn't appear to have a web page for the trail. I also don't have an interesting story around why this isn't a state trail; it would be cool if there was an arcane state law to point at, or a semi-juicy tale of bureaucratic infighting to summarize, but there doesn't seem to be one, and it seems like nobody's at all wound up over it. The trail itself is maintained to about the same standard as the various state trails are, so I suppose these little details don't really matter very much.

As for what the names mean, Hawaiian Place Names says it means "wilted grass", and notes the name is also used for a small cinder cone at the bottom of the ridge, a couple of blocks off Waiʻalae Ave., as well as what's left of a heiau (temple) somewhere in the area. There's also a city nature park nearby with the same name, which I, uh, have an unfinished draft post about. There's also a Mauʻumae Beach near Waikoloa on the Kona side of the Big Island. Meanwhile Pu'u Lanipō seems to be the only place with Lanipō in the name, the name meaning something akin to "The hill of dense plant growth". So if you do the trail and the ferns get you, I suppose you can't say you weren't warned.

Saturday, June 19, 2021

Puʻu Pia Trail

Next up we have some photos from Oʻahu's Puʻu Pia Trail, a short and relatively easy trail up a small ridge at the back of Manoa Valley, sort of between Waʻahila Ridge and the Manoa Falls / Lyon Arboretum area. This post languished in Drafts for a while, and overall it wasn't the most memorable hike, and I didn't make detailed notes right afterward, but if you're looking for really meticulous detail you ought to go read the canonical book on O'ahu trails instead and not rely on little old me for that sort of thing. That said, here are a few random thoughts and memories about this one.

  • In the previous post, I said that Kuliʻouʻou Ridge was the trail to do if you're visiting and only have time or inclination for one hike. Let me amend that a little: That's true if you have some experience hiking back on the mainland, or wherever you're from. If not, or you're really out of shape after the pandemic, Puʻu Pia might be a better choice, just because it's easier. I did it a couple of years ago when I was dealing with some knee trouble, and I figured an easy hike was better than no hike at all. (Note: This is not professional medical advice, if you somehow got here by googling "knee trouble".)
  • This is only partly a ridge hike, and starts at the valley floor. So you may run into mud and mosquitoes at the start, and again at the end on your way back. Middle part was fine, though.
  • You can get to the trailhead easily on city bus #6. Though not necessarily quickly, as the stop comes a few stops after a designated driver break spot. So you might have to sit on the bus with no AC for 15-20 minutes while the driver has a musubi and a few cigs. Which is fine, of course; just try not to be on a really tight schedule if you do this one.
  • The much more difficult Kolowalu Trail starts at the same trailhead and then goes straight up the side of Waʻahila Ridge with only a couple of switchbacks, connecting with the main ridge trail near the official (and widely ignored) "End of Trail" sign. Or in theory you could do this, but the trail has been closed for several years now due to a major landslide. Either the state hasn't figured out how to fix it yet, or the fix would require money they don't currently have. So try not to take the wrong turn at the trail junction and then ignore all the Trail Closed signs, or your hike may get a lot more interesting than you had in mind.
  • On the other hand, if you take the bus to the trailhead and the bus driver looks at you and assumes you're doing the hard trail and marvels about it, and relays that their friend tried it once and said it was insane, you are not legally obligated to correct said assumption. Although it's possible you might get the same driver again on the way back, so in case that happens try to have a believable story ready for why you're done so soon. Like maybe you were halfway up when an angry wild boar came after you, and you called it quits at that point, I dunno.

Wednesday, June 02, 2021

Kuliʻouʻou Ridge Trail

Switching gears a little, here's another post from my (somewhat smaller) backlog of Oʻahu hiking trails. This time we're visiting the Kuliʻouʻou Ridge Trail, just west of the Hawaiʻi Kai area [1]. If you only have the time (or inclination) to do one ridge trail on Oʻahu, I think this is the one I would recommend, of all the ones I've tried so far (including Waʻahila Ridge, Manana Ridge, Nuʻuanu-Judd, and a few others I haven't posted yet). It's sort of a concentrated version of those others: You still get the full ridge trail experience, while expending a bit less time and less effort overall. Specifically, the trail gets you to the top of the Koʻolaus and back in around 4.3 miles, versus the usual 6-10 mile roundtrip you often see elsewhere, and the summit point where you turn around at is a bit over 2000 feet up versus the usual 2500-or-so, and you get to that altitude without doing a bunch of endless up-and-down stretches first. There's also more shade here than a lot of ridge trails, and not a lot of wind or exposure except right at the very top. But it's no cakewalk, either; it's still pretty steep and challenging in parts, and you still obviously need to bring food, water, and sunblock, and watch your step, and just generally not try anything stupid. Remember all of that and you'll probably do fine. Which is a very long-winded way of me saying that I made it to the top on this hike, and didn't on the others I mentioned, therefore I like this one better. Some additional blog posts and such about this hike can be found at Unreal Hawaii, Oahu Hikes and Trails, This Way to Paradise, and The Katie Show Blog, and many other locations around the interwebs.

The one area where this hike loses a few points is around getting here by bus, I guess due to being located way out in the 'burbs. The nearest bus stop is out on Kalanianaʻole Highway, and from there you have to hoof it through a sprawling subdivision just to get to the trailhead. This adds another 1.3 miles each direction to your total distance, and the additional distance is just not very interesting, and there isn't a lot of shade to be had, but at least that part is basically flat. If you're getting there by car, be aware that there's limited parking at the trailhead, and the trail's increasing popularity has been causing the usual tensions with local residents in recent years.

There is technically another official trail here: The Kuliʻouʻou Valley Trail starts at the same trailhead but continues up toward the back of the valley instead of switchbacking up onto the ridge. I tried this after doing the main trail just to see what it was like, in case it turned out to be a secret gem I needed to go on and on about. No such luck this time, though; I thought the trail was fairly pointless, but if you've got a hankering for an extra 1.4 miles of thrashing around in underbrush with no interesting views of anything along the way, maybe you'll enjoy it more than I did.

As usual there's a whole web of unofficial trails in the area too. None of which I have actually tried (so far), so please take this section with one or more grains of salt. Having said that, it may not look like it, but the summit point here doubles as a junction with the fabled/feared Koʻolau Summit Ridge Trail, which (as the name suggests) runs along the top of the mountains for the full length of the island, around 45 miles total. While it's possible to through-hike it end-to-end, a much more common thing is to go up one side ridge, do a stretch of KSRT, and then come down another ridge. And eventually cover the whole trail that way, by doing bits and pieces of it segment by segment. One popular route that starts and ends here is the so-called Kuli'ou'ou Ridge Loop Trail, where you continue left/north from the official summit over to (and over) Puʻu O Kona -- a high point along this stretch of trail at ~2200 feet -- and then descend via the next ridge over, ending up in the same valley where you began, so you don't need a second car parked somewhere else if you came by car. Somehow this loop is only .3 miles longer than the official out-n-back route; I gather that this is partly because the unofficial route on the west-side ridge doesn't have any switchbacks, and is steep and muddy and sketchy and hard to follow in parts. So another popular route just extends the out-and-back over to Puʻu O Kona and sticks to the nice maintained trail for the ascent & descent parts (examples with photos via The Hiking HI, Hik3beast, Kenji Saito, and Oahu Hikes and Trails.) The last link is part of a set of late-1990s hiking web pages that haven't really changed since then, which is kind of amazing. It mentions that the current ridge trail route is not really that old, or at least it wasn't old yet as of 1998, and the original trail used to start somewhere at the back of Kaʻalakei Valley (the next valley to the east) before the current trail was built. Before anyone goes hunting around for it, that old route is probably not accessible anymore since the whole area where it would've started is now part of a big senior assisted living complex.

An extra twist on the Puʻu O Kona out-n-back involves somehow setting up camp on that stretch of KSRT and spending the night up there, so that you're up there in time for sunrise photos. A few other miscellaneous trail variations I ran across include two routes to the Kuliʻouʻou summit that begin over in Haha'ione Valley, the next one to the east past Kaʻalakei. These both involve an obscure junction with the main trail that I don't recall noticing (which ought to spice up your return trip a bit), and sneaking across private property to get to and from that junction. Or if that's too mainstream , a route that goes up the aforementioned & unmaintained west ridge route and drops you off in Haha'ione Valley behind a gate that's signed "Government Property - No Trespassing". For a different change of pace, here's a page about only taking the ridge trail as far as the picnic area partway up, but doing so by mountain bike.

Or, for people who want to do something truly extreme, Pu'u O Kona is one of the few places along the Koʻolaus where it's (barely) possible to start over on the windward side and climb up and over the mountains. If you look at a terrain map of the area, you might notice that the windward side of Puʻu O Kona has a pair of, I hesitate to call them side ridges exactly, but sort of projecting fins so that that bit of windward side isn't just a 2000 foot vertical wall like it mostly is elsewhere. This spot has picked up the name "Bear Claw", and the two fins are simply called the left fork and the right fork, and people have climbed both of them; here's a video of an ascent of the right fork, for anyone who's curious what that looks like. The video description suggests popping a Dramamine before watching, if that gives you any idea. Personally the only kind of bear claw I have any interest in experiencing firsthand is of the pastry variety, and Yelp says Liliha Bakery makes the best ones on the island. I gather the ridge trail here is the standard way down after climbing either of the Bear Claw forks, so if you really want to impress people I suppose you could do the ridge trail and then claim to have done half a Bear Claw, and cross your fingers that nobody asks which half.

So I guess this is the point where I direct your attention to a Civil Beat guest column from a few years back about the state's ever-increasing number of hiking fatalities and expensive rescues, and what the state ought to do about it, but hasn't yet and probably won't. As part of a larger point about inadequate trail signage, the author mentions that his wife and child had recently taken an unsafe wrong turn at Kuliʻouʻou Ridge because it wasn't clear which way was the correct route. I recall that this was confusing in a few spots, so that's something to be aware of. I mean, overall this isn't the most dangerous trail but things do still happen now and then; just over a week ago a hiker had to be airlifted out after slipping and possibly breaking an ankle on the way down. He also makes a point about the state trail website being inadequate, lacking canonical difficulty ratings or any information at all about unofficial trails, not even explaining where a trail goes or how it changes beyond the official end of trail sign that everyone ignores, the resulting void being filled unevenly by social media. Present company included, I suppose. He points at a French mountaineering website as an example of what he'd really like to see here. And yes, it's a good site, very clean and logically organized. The obvious problem here is that French mountaineering websites aren't shaped by the vagaries of US personal injury law, which incentivizes you to limit your own liability above everything else, even if that outcome is less safe overall. There's an especially egregious example of that just before the very top of the Kuliʻouʻou Ridge. Right at the top of the trail, immediately before your very first glimpse over the summit to Windward Oʻahu, an official sign informs you that it marks the official End Of The Trail, and you need to turn around right there at that very spot and go home right this instant. Nobody ever does this. I am a fairly risk-averse person, and I rolled my eyes and walked right past this sign just like everyone else does. If you keep going, before long there's a point where you really do stand a good chance of plummeting off a two thousand foot cliff, but you have to use your own judgement on exactly where that point might be, because the state officially washed its hands of you back at the end-of-trail sign. Whereas if they put up some guardrails -- maybe even something nicer, like a steel or concrete viewing platform so visitors aren't standing on bare dirt (which turns to slippery mud when wet) -- then legally they'd be inviting people to go right up to those guardrails and they'd end up liable for any dumb life choices that visitors made after that. Someone stands on top of the guardrail and takes their very last selfie, you're at least going to end up in court over it, arguing whether the railing should have been flat on top for safety or rounded to discourage people, and even if you win the case and keep winning cases like it, it's going to be prohibitively expensive to keep this up in the long run.

So when you see me using phrases like "Legal says I have to tell you not to do this", that's the sort of landscape I'm trying to navigate here. And please understand I'm not implying that you, personally, were about to do the thing I told you not to do; that warning is for the second-after-next person to stumble across this page, who -- just between us -- is a complete blithering idiot, with no instinct for self-preservation and without a single atom of common sense, and who might just decide to go sprinting off the cliff here because I didn't explicitly say not to, or I didn't explain that there have been exactly zero miraculous rescues of falling people here in recorded history, whether by Superman, or Neo, or gigantic eagles, or Bruce Willis and his taxi, or Mr. Spock in antigravity boots, or whatever. Or maybe now that I've added those particular warnings, the problem would be that I didn't specify that I am not writing this on Opposite Day, and it also is not Opposite Day whenever the aforementioned idiot happens to read this. And so on. You can try to guess at all the absurd things someone might try, or what their bereaved next-of-kin and their hotshot lawyers might put in front of a jury, but you'll never think of all of it. And if it looks too much like you're trying to be serious and authoritative, you just might be taking on even more liability that way. So with that in mind, here are a few more important safety tips to consider, with a somewhat varying degree of usefulness and tongue-in-cheek-ness:

  • You will keep seeing warnings about how slippery the mud is here. I'm not a soil scientist and don't know why it's like this, but it is. If you're the sort of person who learns best by doing, maybe try a wet valley hike like Manoa Falls first before tackling something with any altitude to it. Which is a much lower-stakes way to get a sense of what the local mud is like; you can fall down all you want without plummeting off of anything. Just keep an eye out for flash floods, and dengue-carrying mosquitoes, and leptospirosis cooties and whatnot while you're doing this, and you'll be fine, probably.
  • I think I've mentioned before that you'll sometimes run across a bit of trail that's just wall-to-wall exposed tree roots, and that those roots offer essentially zero traction. There are a few spots like that here too, along with a somewhat more unusual hazard: A stretch of the lower part of the trail here passes through a large grove of some kind of nonnative pine tree, and the whole forest floor -- and the trail -- are covered in a thick blanket of pine needles. Which is weirdly soft and quiet and kind of nice to walk on just generally, but on a slope it's not exactly a reliable source of traction and sure footing. And sometimes it's pine needles on top of slippery wall-to-wall tree roots, which is just ridiculous and deeply unfair. So watch your step. How the pine needles stay in place on top of those roots without sliding away is one of the great unsolved mysteries of the jungle, I'm afraid. This whole situation does remind me a little of a certain dimwitted ex-president who insisted states needed to rake their forests to prevent forest fires. So although that might actually be a non-terrible idea here and there, I feel like we should hold off for now just so he can't take credit for it.
  • I have been encouraged, offline, to add a plug for tetanus booster shots to my list of safety tips. This was partly as a gentle reminder that I'm overdue for one myself. When you see references to tetanus shots, that's usually how it goes: Person was behind on their shots, and needed to get one just in case after being stitched up for some kind of dumb injury. And I have an occasional running joke here about various things being so rusty or dirty that you can get tetanus just by looking at them. So I feel like I ought to point out that the disease itself is seriously bad news. A child in Oregon caught it in 2019 after a forehead gash, was hospitalized for two months with the full range of nasty tetanus symptoms, and nearly died, all because his parents were (and still are) antivaxxers. Which brings me to a broader point, if at all possible never let an antivaxxer make health care (or other) decisions on your behalf. Given the way conspiracy thinking tends to infect a person's whole worldview, I wouldn't trust an antivax plumber to plumb my house correctly. They could turn out be a cholera denier who will hook your water up to the city sewer system and vice versa because it's "more natural" that way.
  • If you saw my bit about the second-to-next visitor who's going to head straight for the cliff and you immediately wondered about bringing a parachute, I already googled that for you and it's kind of a mixed bag. I didn't see any mentions of people just flat-out base jumping the drop, which I think is because you'd be jumping into the prevailing winds, which will try to blow you into the cliff, or up and back to where you jumped from, more or less. I am absolutely not joking about that part, by the way: Here's a 2011 news clip where a very experienced paraglider pilot was carried up over the Koʻolaus and ended up somewhere around the Pearl City / Manana Trail area. In a similar incident from 2009, the pilot ended up somewhere on the way to Wahiawa, believe it or not. Both pilots were fine, and the experience of being sort of catapulted up and over a mountain range is probably extremely awesome, let's be honest here. Though probably even more so when you -- and your friends down on the ground helplessly watching you -- understand what's about to happen. Please note, however, that the prevailing wind situation also makes this spot, or any other Koʻolau summit, an exceptionally poor place to scatter ashes -- think that one scene in The Big Lebowski -- unless you and your fellow mourners want to go home with a lungful of Uncle Morty.
  • If you're keen to avoid dangerous stuff, you'll want to look at this from a broader perspective: Back in 2016, the Civil Beat folks set conventional wisdom aside and ran the actual numbers and figured out that the single most dangerous tourist activity in Hawaiʻi is not hiking, or climbing, or surfing, or paragliding, or bungee jumping; it's actually snorkeling, particularly at Hanauma Bay, usually due to a combination of overexertion and underpreparedness. This is not really a hiking safety tip; it's more that if you're reading this post and paying attention to safety tips, I feel like I should mention the big underappreciated one people don't know about. So don't snorkel, it's not worth it. Or at least don't try it for the first time here, in the open ocean, under the hot sun, while trying to learn how by reading the packaging on your convenience store snorkel kit.
  • I hate to follow a statistical item with an anecdotal item, but there's a phenomenon I've noticed that I've never seen concrete numbers about. I can't keep track of how many accidental-demise news items I've seen that mention the victim had moved to Hawaiʻi just a few months to a year ago, and was out there living their best life every day when tragedy struck. Now, Superbad gags aside, a Hawaiʻi state ID is a powerful tool around these parts, unlocking steep discounts everywhere and sometimes letting you bypass long tourist lines and so forth altogether. I know of several Oʻahu hikes where the trailhead's located inside a gated subdivision, but the HOA will let you in to explore their trails if you can show a local driver's license at the gate. A state ID does not automatically make you good at local outdoor stuff, though, and it can't repel sharks or jellyfish, or anything like that. I mean, go ahead and live your best life obviously, don't let me talk you out of it. I mean, who knows; if you believe in fate or destiny or whatever, maybe it's been set in stone from day one that in this particular lifetime you get to wrap things up with 4-6 months of amazing tropical bliss and then some sort of blameless accident that won't hurt very much, and then you get to come back as a dolphin or a sea turtle next time around, just for a little variety. I'm not a professional theologian and am not 100% clear on how that stuff works, so again: Who knows. I suppose there would be vastly worse destinies to have, all things considered.
  • Remember that noping out is always an option. If you followed the "Hanauma Bay" link earlier, you'll see my brief tale about trying to learn snorkeling by doing the exact things I just told you not to do, and let me point out that this was long before the Civil Beat study, and I had no idea that it was a particularly dangerous thing to try. I soon concluded that breathing through the little tube and keeping it clear of seawater was actually kind of difficult and tedious, and I wasn't enjoying it, and wasn't likely to start enjoying it soon, and noped out. The Nu'uanu-Judd Trail post is another lively tale of noping out, that time after losing my remaining unopened water bottle. And there are others, and there will be others in the future. If you aren't mushing across the Alaskan tundra to get a vaccine to Nome, or skiing cross country across Norway to stop Nazis from getting the Bomb, you have the right to pull the plug at any time for any reason or no reason at all, and not apologize to anyone for it, even when that fin-and-mask kit cost over $20 and the store doesn't do refunds.
  • Maybe I'm just more clumsy or disorganized than the average hiker, but I can only think of a couple of times over mumble-mumble years of hiking where I've been close to taking a bad tumble, and it always involved being thrown off balance and yanked backwards or sideways when something of mine randomly got snagged on underbrush -- a loose cord from a jacket or hoodie, a long dangling strap on a backpack, that sort of thing. Safety tip writers never seem to lecture you about minimizing your snaggable surface area. Until now, I mean. Based on this, I have to conclude that either a.) This never happens to anybody besides me, or b.) This happens all the time, and somehow I am the only survivor. Either way, keep an eye on those dangly bits and don't snagged, ok?
  • One thing the usual safety tip lists do include is to tell someone where you're going. Now, I will admit this is something that doesn't always come naturally to those of us who were kids in the 1970s. It was more of a "get on your bike and go, try to be back in time for school tomorrow" thing back then, and I am only slightly exaggerating. If you resemble this description too, this is your gentle reminder that your joints aren't getting any younger, and if you think you feel old now, just wait til you blow out a knee slipping on a tree root, and you've fallen and you can't get up, and nobody knows where to look for you. Texting or tweeting or IG-ing a photo from the trailhead should do the trick. Or -- and it pains me to say this -- if you're somewhere that has cell service the whole way (and trails on Oʻahu generally do), I suppose you could just livestream the whole thing, and try to keep an entertaining running commentary going for the whole 4-5 hours while wheezing your way up the the hill, remembering to stop and plug your sponsors regularly and whatnot. That way, when you slip on a tree root and blow out a knee, and are lying there writhing in pain among the mud and pine needles, you also get to deal with trolls from across the globe mocking you and accusing you of faking it. But at least you aren't alone, I guess.
  • Did I mention the trail's haunted? No? Well, the trail's haunted. At least according to local rumor / legend / message board. The person relating this tale describes hiking up the ridge on a foggy day, and getting terribly lost and muddy in the process. Eventually the hapless party encountered a nice elderly Japanese lady, who just sort of appeared out of the fog, dressed up kind of like a worker on an old-time pineapple plantation. She gave them directions when asked, saving the day. The clincher detail proving she was a ghost was that there was no visible mud on her shoes, which normally would be impossible. I'm awarding partial credit here for trying to adapt Occam's Razor to local conditions, but my personal experience with Oʻahu mud is that it will happily stick to ghosts just like it sticks to everything else. (Never ask me how I know this.) Clearly the only way to pull this off would be find a dry place to stand, teleport in directly to that spot, provide the needed directions while remaining perfectly still, and immediately teleport back out without ever touching any mud. So yeah, I'm not saying it was aliens, but it was aliens. So watch out for aliens.

footnote(s)

1. I had seen the word "Kuliʻouʻou" spelled a few different ways, both with and without ʻokina characters, so I figured I ought to double check on that, which led me to the official Hawaii Board on Geographic Names website. It turns out they have a whole big project devoted to putting the ʻokina and kahakō symbols back where they belong, and they have a guide covering the place names they've sorted out so far. A UH page on Hawaiian spelling includes an example of why you can't just drop the unfamiliar characters, as English speakers are always tempted to do: "pau" means "finished", while "pa‘u" is "soot", "pa‘ū" means "damp", and "pā‘ū" is "skirt". That page also points out that using an apostrophe character for the ʻokina is not really correct, and suggests several rather clunky ways of getting the correct Unicode character, including finding the word you need in an online dictionary and just copying and pasting from there. The Board on Geographic Names has a more recent page on the subject, with an explanation on how to add a Hawaiian keyboard layout to Windows 10, which is what I did. That layout swaps in the ʻokina in place of the regular apostrophe character, and just using the ʻokina everywhere instead of apostrophes is also wrong, so you need to toggle layouts back and forth if you want to write a blog post in English that contains a few Hawaiian place names. All of which is a long way of saying that I've looked this post over a few times and I think I've gotten the names right, but spell check doesn't flag this as an error and I may have still missed a spot or two. And before anyone starts shrieking about this being political correctness run amok or whatever, that's not it at all; the deal is that I was a spelling bee nerd back in grade school and I still hate getting words wrong, even when it's a simple typo, and getting somebody else's place names wrong because doing it right is kind of tedious just sort of doesn't sit right with me.